Skip to main content

Featured Post

2023 - The Year That Was

Places impact you for a variety of reasons. And the same place impacts different people in different ways. This is especially true when it comes to spiritual experiences, where every single person’s experience is unique. And personally, every spiritual experience is unique, the same person can have different deeply spiritual experiences at different places, at different times. This thought has emerged because of my own experiences over the years, but especially so this year, with different and unique experiences at various places I have visited recently. I began this year with a visit to Baroda (Vadodara) with friends. It was meant to be a relaxed trip, a touristy trip, with our sons. We enjoyed ourselves to the hilt, but the highlight of that trip was a visit to the Lakulisha temple at Pavagadh. It was the iconography of the temple that I connected with, and I spent a few hours simply lost in the details of the figures carved around the temple. There was an indefinable connect with

Navaratri Experiences-3

It is just the 2nd day of Navaratri, and already Samhith is looking forward to our temple visit. He is normally bored in the temple, and runs around, troubling everyone, but now, the daily decoration seems to be exciting him. He looks forward to the evening, and keeps asking whether it is time to visit the temple.

This second day of Navaratri, the temple priests had made a wonderful image of GARBARAKSHAMBIGAI, as she is seen at the Thirukkarugavur temple near Thanjavur.

From Miscellaneous



Garbharakshambigai, or Karu Kaatha Nayaki as she is known in Tamil, represents the One who protected the Womb. The story behind this temple is as follows – Nidhruva Maharshi and his wife Vedhika were ardent devotees of Shiva and by the grace of the Lord, Vedhika became pregnant. Once, when her husband was out, tired after all her household chores, she lay down to rest, and fell asleep. The rishi Urdhvapada arrived at this time, and asked for alms, which she did not hear, being fast asleep. Not understanding her situation, the rishi cursed her to be afflicted with a foul disease, which also affected the foetus. When she prayed to Parvati, the goddess appeared and transferred the foetus to a pot where she herself nurtured it till it was fully grown. When the sage returned, he was overwhelmed, and prayed that the goddess must reside at that place and protect the womb of anyone who prayed to her. Till this day, it is said that no one in the village has a miscarriage or an abortion. She is prayed to by devotees seeking a child, and also for safe childbirth.

From Miscellaneous


The temple to Garbharakshambigai is at Thirukkarugavur, 22 Kms from Kumbakonam and 7Kms from Papanasam. The main deity in this temple is Lord Shiva, known as Mullai Vana Nathar, or the Lord of the forest of Jasmines. This lingam is a swayambhu, which appeared in forest of Jasmine creepers, and was found covered with the creepers. The imprints of these creepers can be seen on the lingam.



This temple is one among the Pancha Aranya Sthalams – five temples situated amidst forests. It is considered auspicious to visit all the five temples, situated within a radius of 15Kms from this one, in one day. The Thirukkarugavur temple is the central one, to be visited early in the morning between 5:30 and 6AM. The second temple is at Avalivanallur, about 13 Kms from Alangudi (famous as one of the Navagraha Sthalams). This temple is to be visited in the morning between 9:30 and 10:00 AM. The third temple is at Haridwaramangalam, 22Kms from Kumbakonam and 10Kms West of Alangudi, and is to be visited between 11:00AM and Noon. The fourth temple is the one at Alangudi, 17Kms South of Kumbakonam, 35 Kms East of Thanjavur, and is to be visited between 5:30 and 6:00PM. The fifth and final temple is at Thirukkollambudhoor, 7Kms East of Alangudi on the road to Thiruvarur, and is to be visited between 8:30 and 9:00 PM.



Well, this brings me to the end of today’s post. Looking forward to getting back to all of you with more news of Navaratri celebrations…………..

Comments

Popular posts from this blog

Gokarna Part II – The Five Lingams

We continued our Gokarna trip by visiting four other Shiva temples in the vicinity, all connected to the same story of Gokarna. The story of Gokarna mentions the Mahabaleshwara Lingam as the one brought from Kailas by Ravana, and kept at this place on the ground by Ganesha. (See my earlier post- Gokarna – Pilgrimage and Pleasure). However, the story does not end here. It is believed that, in his anger, Ravana flung aside the materials which covered the lingam- the casket, its lid, the string around the lingam, and the cloth covering it. All these items became lingams as soon as they touched the ground. These four lingams, along with the main Mahabaleshwara lingam are collectively called the ‘ Panchalingams’ . These are: Mahabaleshwara – the main lingam Sajjeshwar – the casket carrying the lingam. This temple is about 35 Kms from Karwar, and is a 2 hour drive from Gokarna. Dhareshwar – the string covering the lingam. This temple is on NH17, about 45 Kms south of Gokarna. Gunavanteshw

Rama Temple, Gokarna

To my right , the waves rush to the shore, eager to merge with the sand. To my left, the same waves crash against the rocks, their spray diverting my reverie as I ponder over the beauty of nature, and wonder what first brought people here. Was it this beauty that encouraged them to build a temple here, or was it the fresh, sweet spring water flowing from the hill here that made this place special? No matter what the reason, I am glad my auto driver brought me here. We are at the Rama temple in Gokarna, just a few minutes away from the Mahabaleshwara Temple, yet offering so different a perspective.

Pandharpur Yatra 2023

The first time I visited Pandharpur was back in 2007 . The names Vitthal and Pandharpur, were just names to me. I had heard of them, but that was about it. Seeing the lord standing on the brick, hands on his hips, was memorable, but more memorable was the sight that greeted us as we walked out of the main sanctum of the temple. In the mandap just outside were a group of devotees singing abhangs , and dancing. This was the first time I had heard abhangs , and even almost 15 years later, I can remember the welling of feeling within me, listening to the songs, and how fascinated I was by the sight of the devotees dancing, lost in their love of the Lord. Over the years, as I have read more about Vitthal, and participated in Ashadi Ekadashi programmes at Puttaparthi, that first experience has stayed clear in my mind and heart. Every time I tell my Balvikas students of the saints who sang of Vitthala, it is that experience that I re-live. I visited Pandharpur again, in 2010, but that experie